The Prophetic Call

Sermon by Fr. Joseph Mungai, FMH

14th Sunday of Ordinary Time, July 8, 2018 

St Francis Hospital, Roslyn, New York

On this fourteenth Sunday, we rejoice in the spirit of prophecy and faithful witness to Christ. Although, the exercise of this mission does not bring us comfort, we must continue to exercise it. This is because, the grace of God is sufficient for us, and makes us strong.

As I reflected over today’s readings (Eze: 2:2-5; Ps: 123:1-2, 2, 3-4 2; Cor 12: 7-10; Mk: 6:1-6), I recalled an encounter I had with someone some time ago. After admonishing her for acting wrongly, she simply turned to me and said: “Sorry Father, do you think you can change me?" Then, she walked away.

However, after few months, she came to apologize and to thank me for helping her transform her life.

As ministers and prophets, we encounter such resistance, insults and discouragements every day. They are the icings on our cake. Yet, we are here every day: “Be ready to accept more discomfort for my sake, for the gospel and, for the good of your generation!”

Fr. Joe Mungai and his congregation in Africa

Like Ezekiel, we all have a prophetic call and mission from God. The question is, where is this mission and, how do we begin it? Quite simple! There is mission everywhere today. There is prophetic mission in our rebellious generation, in our families, in our communities, and in our streets, work places, schools, and in the world at large.

There is much rebellion in our time against God, against nature, against divine institutions (the church), and against the fabrics of our moral, social and cultural heritage. So, God speaks to us today as he spoke to Ezekiel in our first reading: “Son of man, I am sending you… to the rebels who have turned against me.” So, we must be that voice that cries against injustice, oppression, immorality, corruption and ungodliness.

In the second reading, Paul describes his burden for the sake of the gospel. This burden was like a thorn in his flesh. For Paul, the burden includes: “insults, hardships, persecutions, loneliness and agonies." They were

his cross as a prophet. Unfortunately, these are things we do not want to experience. This is because, we do not want any discomfort and because, we want everyone to like and, to say only good things about us.

So, even when things are going wrong under our watch and nose, we are afraid to speak out. Our attitude is that of: “Please, let the sleeping dog lie, so that I can have my peace.” I do not want to hurt anybody. I do not want to lose him or her. Unfortunately, the truth is that if you do not correct or help him or her today, tomorrow you will lose him or her forever.

God saw this same fear in Jeremiah and said to him: “Get ready Jeremiah; go and tell them everything I command you to say. Do not be afraid of them or I will make you even more afraid of them” (Jer 1, 17). The truth is that these are burdens we must bear as Christians if our society must be safe. We must not be afraid because the grace of God is sufficient for us. So, if we are willing, God will fill us with his grace.

In the gospel, Jesus was filled with this grace and spoke fearlessly. Of course, he got his own share of insults. They ridiculed him, called him names like: “The son of a mere carpenter.” They called him an illiterate, and a rebel. In spite of all these, he was not discouraged. Instead, he continued to preach and heal his generation.

We must not be afraid to carry out our prophetic ministries in spite of the odds against us. Rather, we are to bear them

patiently so that good might triumph over evil, truth over lie, light over darkness and, peace over war. “Where there is no [prophetic] vision the people perish.” (Prov 29:18). We are all called to be that visionary prophet to our ailing generation.

Peace be with you!
I wish you all a grace filled Sunday!!
Maranatha!!!

May the Light of Christ who is our peace and salvation be always with you. Amen.

Fr. Joe Mungai raising money to get water to his village in Africa. Please read A Deep Down Thirst

Among Those Born of a Woman, There is No Greater Man

St. John the Baptist

Sermon by Fr. Joseph Mungai, FMH

Nativity of St. John the Baptist, June 24, 2018

Good Samaritan Hospital Chapel, West Islip, NY

Today we celebrate the birth of St. John the Baptist, son of Zechariah and Elizabeth. Among those born of a woman, there is no man greater, Jesus told His disciples. And the Church celebrates only three persons' birthdays in its calendar, the nativities of John, Jesus and the Blessed Mother.

The angel Gabriel told Zechariah that he would have a son, and would name him, John, which means "God is gracious."

(Luke 1:8-23) Even while John was still in his mother's womb, he recognized the presence of Jesus, leaping when he heard His Mother's voice greeting Elizabeth. 

This is the moment John the Baptist was cleansed of original sin. The angel Gabriel had previously promised Zechariah that John would be filled with the Holy Spirit even while in the womb (Luke 1:15). When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. (Luke 1:41)

John left his parents to live the life of a prophet in the desert. He preached in the desert, wearing a garment of camel-skin and eating locusts and wild honey (Mark 1:6; Matt 3:4). He proclaimed the kingdom of God and

a coming judgment, and invited people to accept baptism as a sign of their repentance.

His ministry resembled that of the prophets in that he disturbed the comfortable and comforted the disturbed. He said to the Pharisees and Sadducees, “Brood of vipers, who warned you to flee from the coming retribution? Produce fruit in keeping with your repentance and do not presume to tell yourselves we have Abraham as our father.” (Luke 3:7-8)

His message moved people. Some of the most despised of the powerful did repent. Tax-collectors asked him what they must do and he replied, “Exact no more than the appointed rate.” (Luke 3:13) Soldiers also repented, and his advice to them was “No intimidation! No Extortion! Be content with your pay!” (Luke 3:14) His message spread far and wide. Mark says all Jerusalem and Judea made their way to him and as they were baptized in the Jordan they confessed their sins (Mark 1:5).

We see John’s humility when he directed people to Jesus. People began to wonder if John was the Messiah so he told them he was not. He declared that his ministry was preparing for the coming of the Messiah, “I have baptized you with water, but he will baptize you with the Holy Spirit.” (Mark 1:8) 

When Jesus came to John asking for baptism, John recognized Jesus at once and said, “Look, there is the lamb of God who takes

away the sins of the world.” (John 1:29) These words have found their way into the prayer of Mass; when the priest holds up the Sacred Host as we prepare for Holy Communion he says, “This is the Lamb of God who takes away the sins of the world.” 

Jesus began his public ministry after he had been baptized by John. The Jews had the expectation that the prophet Elijah would return to earth once again to prepare them for the coming of the Messiah. And Jesus pointed to John as that Elijah type person they were expecting (Mark 9:13). After Jesus’ baptism, we see again John's humility as he declared about Jesus: “He must increase, I must decrease.” (John 3:30) We are reminded of this as we celebrate John’s birthday after the summer solstice as the daylight will now decrease. We celebrate Jesus' birthday after the winter solstice when the daylight will increase.

We see John's courage in condemning Herod's adulterous "marriage." This a reminder to us that not everything that is allowed by law is morally right, e.g. divorce and abortion. Herod had John arrested and put in prison. John stood up for the truth and unfortunately like many who stand up for the truth today he had to pay a price. John’s

John in prison

courage in upholding the dignity of marriage and condemning the adulterous relationship of Herod and Herodias was to result in his death by beheading in prison.

History repeats itself, and John's beheading is  echoed in the life of another martyr for marriage, St. Thomas More. He was born in London in 1478. He studied law and entered Parliament in 1504. When no offspring resulted from the marriage of Henry VIII and his wife Katherine of Aragón, Henry divorced her and married Anne Boleyn so that there would be heirs to the throne. Parliament passed a law forcing clergy to acknowledge Henry as the supreme head of the Church.

Shortly afterwards Thomas More resigned his post as Lord Chancellor. He was aware that just because something is lawful, it does not mean it is morally right. On April 14th, 1534 he was summoned to Lambeth and asked to take the oath to the king as supreme head of the Church in England. He refused and was

St Thomas More arrested & taken to the Tower of London

imprisoned in the Tower of London. He was tried for treason in Wesminister Hall and found guilty. He was beheaded on July 6th, 1535. His final words were, “I am the king’s good servant, but God’s first.” He was canonized by Pope Pius XI in 1935.

John’s courage in giving his life for the truth challenges us in a time when it is not popular to speak or live by the truth. Both he and St. Thomas More remind us that just because certain behavior is enshrined in the law of the land does not mean that it is morally right. John turning his focus on Jesus and away from himself reminds us to do the same in our lives. Each of us is called to decrease so that Jesus may increase in each of us. St. John the Baptist, pray for us.

Fr Joe Mungai is trying to find drink for the thirsty in Central Kenya — Gatura,Thigio in Kiambu County. To read about this important project go to A Deep Down Thirst

I Planted, But God Made It Grow

Sermon by Rev. John Paul Shea

11th Sunday in Ordinary Time, June 17, 2018

Saint Elizabeth Ann Seton Parish, Tucson, AZ

Today’s Gospel passage (Mark 4:26-34) calls us to keep our hearts focused on the Kingdom of God in the new life we have received in Christ. 

Our Lord speaks in parables using nature so that we can better understand what He is trying to teach us. Today, He speaks of seed being scattered on the land. The seed sprouts

and grows. Yet, the man who scatters the seed knows not how it grows. This emphasises that the growth comes about not by man’s doing but by God. Therefore, God gets all the credit. 

Today’s message can be seen as a reference to the growth of the Church. Saint Paul refers to this parable in his letter to the Corinthians where he speaks of the early Church. Paul says: “I planted, Apollos watered it, and God made it grow." (1 Corinthians 3:6). So, we are reminded that we work with and in God, but the building of the Kingdom is reliant upon His grace.

Today’s message can also relate to the work of God’s grace in our souls. The Kingdom of God has been planted in our souls in Baptism. Our Lord reminds us that the

Kingdom of God grows in stages like nature itself. He says that the seed first sprouts and grows, “first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”

When we are baptized and strive to live our baptismal call, it is then that God provides the growth. In other Gospel passages, there is more insight. In John 15:1-10, we learn whatever branch does not bear fruit must be cut off and burned. What branches that do bear fruit will be pruned to bear more fruit. In other words, we must be purified of what is not of God’s Kingdom if we want to live in God’s Kingdom.

Many saints give us good insight into how Our Lord works in our soul. One such saint is the 16th century mystic Teresa of Avila. She saw the soul as a castle representing a journey of

faith through seven stages, ending with union with God.

The first mansions begin with a soul’s state of grace, but the souls are surrounded by sin and only starting to seek God's grace through humility in order to achieve perfection. Through continued love of God and prayer the soul has an aversion to both mortal and venial sin and grows in a desire to do works of charitable service to man for the ultimate glory of God.

The fourth through the seventh mansions are represent contemplative prayer as the soul becomes purified of its earthly desires and God infuses Himself more deeply into the soul. The fifth and sixth mansions can be compared to betrothal as the soul prepares for Divine Union with God which is the seventh mansion. Teresa relates that the highest mansions can only be gained by being in a state of grace through the Church’s sacraments, fervent devotion of the soul’s will to Him, and humbly receiving a love so great it is beyond human capability or description. It is this great love of God dwelling in the soul that is the goal of all Christians.

My brothers and sisters, each one of us Christians is called to union with God. This goal of union is why we practice our faith, why we pray, why we do penance. Our Lord has taught us that the kingdom of heaven is within. This kingdom is planted into our hearts in baptism. Yet, this kingdom must be preserved through holy living so that God’s grace may increase in us.

It takes a lot of faith and dedication and prayer for one to grow spiritually. Yet, when we give ourselves to God then He increases His grace in us so that we may become full of His grace.

Our Blessed Mother is the most perfect example of one who received the fullness of God’s grace. When the angel Gabriel

appeared to her she did not know how God would live in Her though the Incarnation of Jesus. She said, “How can this be?” Yet, she trusted, and thus the Holy Spirit came upon her, and the power of the most High overshadowed her, and the Son of the Most High developed in Her womb, He Who would be called the Son of God! 

It is through our Blessed Mother’s yes to God that we too are able to share in God’s Divine life. This is being fulfilled in us right now as we are saying yes to God by striving to live His commandments. It is through Our Blessed Mother’s yes to God that we are able to receive the Holy Eucharist where God Himself dwells within our human nature.

My brothers and sisters, today’s Gospel

Fr John Paul Shea

passage calls us to acknowledge the new life we have received in our souls and to live this new life with all our hearts so that we can live with and in God for all eternity! We live in a world dominated by original sin. We live in a world that has lost its relationship with God. But, God has redeemed us through Our Lord Jesus Christ. He has given us a new life in Him. We must therefore allow this new life to grow in us so that we can become one with Our Heavenly Father.

May each one of us strive to live in God’s grace so that we can become all who He calls us to be. Amen.