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Friday, July 14, 2017

Alas Babylon: Fallen Into Sexual Immorality

Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.” And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo. (Rev. 18:9-11)

by Susan Fox

Civilisations rise and fall. 

But few are able to tell why. 

For me, the story begins in the tourist mecca of Port Townsend, Washington, U.S.A. on a sunny day in 2013.  Born and raised in the United States, I am a relic of that bygone age of the 1950s — the last gasp of a mostly Christian nation full of churches and temples where lifelong fidelity in marriage and patriotism was respected.

On that summer day, however, I was with my dear atheist poet friend. If you love good writing in the U.S. today, you love pagans and atheists. Now I imagined as most of them present themselves as completely rational beings free of all religion, that she was of the same ilk. 

She had just given me the sad news that her live-in boyfriend of 22 years had dumped her. The rat. However, she was
coming to the startling realisation that free love didn’t work. “Susan, I was so proud of the fact that we stayed together 22 years without a piece of paper!” she wept.

To console her, I promised to take her shopping downtown Port Townsend. I forgot half the stores there sold New Age paraphernalia and books. One minute I was standing in the sunshine on a lovely seaside Victorian street corner with automobiles and ice cream stores, and the next minute I followed her into the  dark and mysterious New Age.

Where I stood: Port Townsend, Washington
There was nothing in that store that I wanted. I sat down and waited patiently. She looked at the counter full of rocks. They were small ordinary rocks, but some cost quite a bit of money. She was trying to be frugal. She began to tell me that she used to have a rock she kept in her pocket and she thought she lost it while still living with her boyfriend just before the break up. But now she would find a more meaningful rock to keep in her pocket. “Wait a minute,” I thought, “Did she suggest a new rock would get her a new
boyfriend?”

Primitive Culture
Suddenly, I realised I had passed through another invisible curtain. I was standing in a primitive zoistic culture. That word may not be familiar to you. British anthropologist Dr. J.D. Unwin used the term to describe a society that  loved magic rocks, permitted prenuptial sexual freedom, but had no religious rites. Unwin — author of Sex and Culture (1934) — studied the sexual behaviours of 86 cultures in every geographic region of the world through 5,000 years of history. He carefully categorised each civilisation by their religious rites and sexual activity. It was a very clever way of categorising numerous cultures with a wide range of beliefs.


Zoistic cultures were dead civilisations. They were on the bottom rung of the ladder: they had no temples, no burial rites, no chastity, no energy. Usually, they got swallowed up by a more chaste group of people full of energy and creativity. Or else they began to practice prenuptial chastity and they thrived.

Regarding one zoistic culture, Unwin wrote, 

  • “Any man may find a stone for himself, the shape of which strikes his fancy, or some other object … which seems to him something unusual. He gets money and scatters it around the stone or on the place where he has seen the object of his fancy.”

This becomes a sacred place and the man the master of the sacred place or the rock. The owner of the sacred rock becomes rich and famous, especially if he successfully uses the rock to bring rain, end disease or find a new love interest.  His neighbour would immediately come over to obtain a share of the power. The rock owner would charge for the privilege.

My friend paid $15 for a little rock to keep in her pocket. 

  • “The man who was fortunate to possess such a a stone was consulted in cases of sickness and distress… Such a man … might cary the stone with him on his daily rounds.” Unwin continued.


Among the uncivilised cultures, Unwin categorised three types: zoistic (no temples, no funeral rites, but pre-nuptial sexual freedom); manistic (funeral rites for the dead and irregular or occasional sexual continence) and deistic (erected temples, had priests, insisted on pre-nuptial chastity.) The civilised societies he studied were deistic and rationalistic, which means they insisted on pre-nuptial and post-nuptial chastity. 

Unwin found that cultures — supporting faithful marriage and prenuptial chastity — prosper, actually thrive in the area of the arts, science,  commerce,  architecture, colonisation and domination of surrounding cultures. Britain established colonies all over the world while at home, their wives were faithful, their daughters virgins. 


"I offer no opinion about rightness or wrongness,” Unwin said. He wouldn’t even use “chastity,” a word with Christian connotations. He calls it limited sexual opportunity before and after marriage. The results he discovered puzzled him, and he could offer no explanation. 

“The whole of human history does not contain a single instance of a society which has advanced to the rational condition unless its females have been born into an absolutely monogamous tradition,” Unwin wrote, “Nor is there any example of a group which has retained its high position in the cultural scale after less rigorous customs have become part of the inherited tradition of all its members.”

Is Europe and the United States sliding into zoistic and manistic cultures? Here in Austria, there are temples — Catholic Churches in every little town — but few families attend regularly. The days set aside to remember the dead, however, still attract a large crowd at the cemetery. So perhaps Austria could be categorised by Dr. Unwin as manistic. 

We greet one another with Gruß Gott! or God’s Greeting. I myself was thrilled to find the Heilige Geist Apotheke (Holy Spirit Pharmacy), but it was operated by a Muslim. All the other drug stores have Catholic names as well in Austria. But young people here are living together without marriage, and most couples seeking to be married in the Catholic Church are already cohabitating. 

"In human records there is no instance of a society retaining its energy after a complete new generation has inherited a tradition which does not insist on pre-nuptial and post-nuptial continence,” Unwin wrote. That’s right. The completely unreligious British anthropologist found that societies flourished during times that sexual fidelity and prenuptial virginity was valued. But once sexual mores loosened, societies decline.

“If we make a god of sexuality, that god will fail in ways that affect the whole person and perhaps the whole society,” wrote Philip Yancey after he reread Unwin’s book, which he dubbed the “Lost Sex Study.”
Imagine that! It’s not such a private thing to decide to live together without marriage.  It destroys your culture. The opposite unleashes cultural creativity in arts, science,
economic prosperity and the spread of civilisation! 

  • “There are very few uncivilised societies who compelled a girl to confine her sexual activity to one man throughout her life; these societies, as we shall see, occupied the highest position in the uncivilised cultural scale. I do not know a single case in which a man was compelled to limit his sexual qualities to one woman; this custom has been in force only in some civilised societies. Those societies which have maintained  the custom for the longest period have attained the highest position in the cultural scale, which the human race has yet reached,” Unwin wrote.


Alas Babylon. Weep United States. Farewell many European nations. Your sexual mores have sealed your fate. Your clouded unchaste minds have opened your doors to your demise: Islam, an aggressive culture that insists on female chastity. Your children will be ruled by Sharia law. 

The genius of Unwin’s completely secular study is that it provides empirical evidence for natural law, which is present in the heart of each man and established by reason. (Catechism of the Catholic Church #1956)

  1. “For there is a true law: right reason. It is in conformity with nature, is diffused among all men, and is immutable and eternal; its orders summon to duty; it prohibitions turn away from offence… To replace it with a contrary law is a sacrilege; failure to apply even one of its provisions is forbidden; no one can abrogate it entirely.” (Cicero, Rep.III, 22, 33)


That civilisations prosper when they practice monogamy and prenuptial chastity is no surprise to a Christian. Our God Incarnate is Virgin in the flesh, born of a virgin mother. There is no conflict between natural law and divine law. “Therefore
the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel,” which means God is with us. (Isaiah 7:14)

In the book of Genesis, we are told “God created man in His own image, in the image of God He created him; male and female He created them.” (Genesis 1:27)   Original sin marred the likeness of God’s image in man. With God, we work hard “in fear and trembling” to restore that likeness in us, the Perfect Image found in the Person of Jesus Christ. 

  • “Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good pleasure." (Philippians 2:12-13)


What has this to do with chastity and natural law? St. Paul holds all peoples responsible for knowing natural law because God has made it clear to them. 

  • The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,  since what may be known about God is plain to them, because God has made it plain to them.” (Romans 1:18-19)


And God has made it clear that that sexual immorality before and after marriage has catastrophic consequences for a human being. For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.” (Ephesians 5:6)

“Marriage, as we’ve always known it, wasn’t invented by a group of bishops. It arose from the nature of our procreating
bodies. Long before it was etched into legal documents or canon law, marriage was etched into our flesh.” said Author Chris Stefanick of the Chastity Project

Nature instructed humans that for the survival of their species, fidelity in marriage was key:

  • “At the risk of over-simplifying this: one can almost imagine, tens of thousands of years ago, cavemen “discovering” that the sex drive is ordered, by its nature, to the union of man and woman so that they can carry on the human race. Since children come from sex and demand so much responsibility, a caveman probably had to swear to commit to that woman before the other people in the cave, lest the cave chief hit him with a club for turning cave life into chaos—and marriage was born!” he added. 


In Romans chapter 1, St. Paul says that man fell into idolatry. They exchanged the glory of the immortal God for material images made to look like a human being or animals. Today we are talking about the harvesting of human organs in the womb, experiments on tiny humans in test tubes, political power, atheism itself and the love of money. I suppose keeping little magic rocks in our pockets would qualify too.

  • “Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.” (Romans 1: 24-27)


“It’s no accident that marriage has been between a man and woman and has involved a public ritual in virtually every culture throughout history.” Stefanick added. Now Unwin shows us empirically that promiscuity is also bad for the societies  in which we live.

Unwin’s study suggests that if civilisations modelled their society on this pattern — prenuptial chastity, strict heterosexual monogamy, they also would attain prosperity and great influence in arts, science, and world affairs. Watch Uganda. It is pro-life, pro-family, Christian and encourages  chastity among its rapidly growing population of 39 million with an average age of 15 (2015 revision of the World Population Prospects). They are on track to have the world’s largest population growth in the coming decades, according to the Population Reference Bureau, a think tank in Washington, D.C. 
The African nation bravely stood up to U.S. President Barack Obama when he tried to stop them from passing an “anti-gay" bill  in 2014. They thumbed their noses at the United States when Uganda was deliberately omitted from a three-country tour of sub-Saharan Africa by U.S. Secretary of State John Kerry. In response, they organised a Ugandan Pride parade to mock U.S. Gay Pride Parades. The Guardian Africa Network reported that on March 24, 30,000 people rallied in support of the “anti-homosexual” legislation, which is really a law against public indecency and rape. 


Caught in a vast tide of sexual immorality, can the world be saved? In 1956, Pitirim A. Sorokin, founder of the sociology department at Harvard University and another secularist, released a work similar to Sex and Culture, called the The American Sex Revolution. He agreed with Unwin: a loosening of sexual mores was a common factor in every decaying society. 

The culture “that tolerates sexual anarchy is slowly but surely debilitating itself, impairing its collective health and endangering its very survival,” Unwin wrote. But Sorokin found that individuals who resist the ongoing sexual revolution can actually hinder the corruption process. If a whole stratum of a society remained committed to sexual restraint and monogamous marriage, “The process of decline can be halted.” Sorokin said. 

If you drive the freeways of Louisiana on Sunday morning, it is possible not to see another car. In contrast, roads are packed on the West Coast on the same morning.  

Where is the Louisiana  population on Sunday morning?
Louisiana still prays:
 Louisiana woman praying with a Baton Rouge sheriff’s deputy
They are all in Church. The Southern United States is still dominated by a stratum of society that values monogamy and chastity as well as the worship of God. At a Southern airport, I was in line and someone pushed ahead of me. I bowed, and said, “Please go ahead.
The first will be last and the last will be first.” (Matt 20:16). Suddenly 40 people pushed me to the front of the line. I was overjoyed. They were truly practicing Christians! That never would have happened in the West, where many states have legalised euthanasia. 

Sorokin said that the majority of the people caught up in the sexual revolution of any decaying society did not understand the dangerous path upon which they were embarked:

  •  “Most peoples and leaders of decaying societies were unaware of their cancerous sickness,” he said. “Most of them were sanguine about their present state and future prospects. They continued to live cheerfully in a fool’s paradise, and hopefully looked forward to the realisation of their unrealistic dreams. Their leaders attacked all honest appraisals of the situation and called them false prophecies of doom and gloom.”


But such blindness leads man to lose dominion over the earth. Societies that do not practice chastity become a mere footnote in history. 
  • Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Gen 1: 26-28)


Modern man is terrified of global warming. It is a symptom of his failure to be fruitful and multiply. He suffers from an uneasy conscience, a recognition that his time is short. For God’s promise of dominion over the earth only comes to those living in chaste marriage and open to new life. The secular studies of Unwin and Sorokin merely confirm the evidence we already see in our decaying civilisations.

Susan Fox is working on a master's degree in Marriage and Family at the International Theological Institute in Trumau, Austria. This is a paper she did for Dutch Bishop Everard de Jong, who introduced her to the work of J.D. Unwin. These are his comments: "Thank you very much for your excellent paper." 
Bishop Everard De Jong
Follow Bishop de Jong on Facebook at  https://www.facebook.com/everarddejong

Interested in studying at the International Theological Institute? You can apply here.
Each student at ITI is only charged 6,000 Euros a year in tuition, but the actual cost of the education is 20,000 Euros. Donate here

Or to donate contact: Dipl. Ing. Alexander Pachta-Reyhofen, Director of Development (Europe), International Theological Institute, Email: a.pachtareyhofen@iti.ac.at





Bibliography


Unwin, J.D. Sex and Culture. London: Oxford University Press, 1934.

Yancey, Philip “The Lost Sex Study,” Christianity Today Dec 12, 1994.

Boggs, Kelly “Sexual Anarchy: America’s Demise?” crosswalk.com July 27, 2009.

Vitagliano, Ed “The morally heroic and the rescue of culture,” AFA Journal December 2012.  https://afajournal.org/2012/December/1212heroes.html

Fox, Susan “Uganda Fights for the Family: Centre and Heart of the Civilisation of Love” Christ’s Faithful Witness June 6, 2014.  https://christsfaithfulwitness.blogspot.co.at/2014/06/by-susanfox-kristu-abagumye.html#.WOEzDRh7HFw

Stefanick, Chris “What’s Natural Law Got to Do With It?” The Chastity Project, June 22, 2013.  http://chastityproject.com/2013/06/whats-natural-law-got-to-do-with-it/

Catechism of the Catholic Church, Second Edition (Vatican: Libreria Editrice Vatican, Part 3.

Burkett, Bob “On Civilizations and Sex” Ethika Politika, Aug. 19, 2014.

Craven, S. Michael, “In Defense of Marriage” crosswalk.com, July 7, 2008.


Sunday, July 9, 2017

Come to Me All You Who Are Burdened

And I will Give You Rest 

Sermon by Fr. Joseph Mungai, FMH*
14th Sunday in Ordinary Time, July 9, 2017
St. John the Apostle Awasi Catholic Church, Kisumu Archdiocese, Kenya

Most people that we know are carrying heavy
burdens these days. Anxieties and fears  about our economy, the cost of food and fuel, home values and mortgages, what’s happening to our children, terrorism, our national debt -- these all  beset us. The list seems overwhelming and endless. People are trying to stretch their pay checks, but they never seem to go quite far enough. There are couples working on their marriages, and they fear they are breaking up. They’re unemployed or they’re under-employed and searching for a better job that will provide a reliable and adequate source of income.


Others -- 
filled with fear that they may have cancer -- are waiting for biopsy reports on abnormal cells that are growing in their bodies. Or they’re trying to provide for and shape the characters of their children, children that are so influenced by all that is immoral and degrading in our culture. Many parents feel they are taken for granted.

All of us are laboring under burdens. In addition to the few things I’ve just mentioned, many folks have piled on to themselves burdens of self­-doubt, self-blame, shame and guilt. Then they say to themselves: “The predicaments I’m in are my fault.” “If I were a better wife, my husband would notice me more and be more sensitive, considerate and loving toward me.” “If I tried harder, I would have a better job or position where I work, and we wouldn’t be so strapped for money.” “If I were more loving, my teenagers wouldn’t be so hostile.” And on and on it goes, with those internal put-me-down tapes constantly playing in our minds.

Laboring under many burdens, we have come here today to Mass and we’ve just heard Jesus say to us: “Come to me, all you who are weary and find life burdensome, and I will give
you rest.”
(Matt. 11:28) How could anyone not be drawn to Jesus? Why is He  ignored by so many? 

For some, the Christian message has been so distorted that they no longer take it seriously. Some preachers have claimed that faith in Christ removes all desire for sin. Rubbish! 

Others have preached a message that faith in Jesus Christ removes all doubt and fear in one’s life. Nonsense! Still others tell us that with Christ you’ll have such a feeling of acceptance that you’ll never ever feel lonely again. Not true! And, we’ve been told that if you believe in Jesus Christ your children will grow up good, you’ll get promotions where you work, and that your illnesses and sicknesses will be minor. Bunk!

The Christian faith is not magic. Christ’s life was not painless and totally free of burdens. Quite the contrary! But what He does offer you is His invitation to be yoked with Him, to pull your burdens and tasks through life with Him, sharing His yoke, drawing on His strength, and letting Him help you while you help Him accomplish His tasks. Christ doesn’t do things for you; He does things with you.

The Jews among whom Jesus lived were suffering a lot. Life imposed heavy and painful burdens upon them. Their religious leaders imposed even more, presenting them with an impossible set of laws, rules and regulations that could never be met while at the same time presenting them with an angry and vengeful God who could seemingly never be satisfied. Jesus, a Jew, had burdens, many burdens. But His religion was never a burden. It was a support; it carried Him; His relationship with His Father empowered Him, filling Him with God’s Holy Spirit. He knew that His Father was a gentle, caring, and generous Father who loved with a love infinitely greater than any human love.

I don’t know what your image of God is, and I don’t know how you feel about God, but I do know that you need to be yoked with Jesus in accomplishing God’s work and in carrying out His tasks. If you give up your tyrannical deity, Jesus will give you His wise and loving Father along with His strong and understanding mother. He wants to be yoked with you.
In our Gospel this weekend (Mat 11:25-30), not only does Jesus offer us rest in our weariness, he also invites us to “Take my yoke upon you and learn from me … For my yoke is easy and my burden light.” According to Miriam
Yoked Together 
Webster’s Dictionary, a yoke is a wooden bar or frame by which two animals are joined at the neck or head for working together. This suggests to me that Jesus will work with us to help us carry our burdens. I find this thought very comforting.

For those of us who are weighed down with shame and guilt, well that is a heavy load to carry. Jesus’ mission in life was a mission of forgiveness. Are you yoked with Christ in that
task? Christ never met anyone whose sins
were so great that they couldn’t be forgiven. The only thing Jesus could not forgive was an unforgiving spirit… or a spirit that simply doesn’t care.

It is often said that Jesus’ love for us was unconditional. Well, yes…. but not quite. He did attach one supreme condition on His love for us, namely that in order to receive His
forgiveness and be relieved of our burden we have to forgive others. We have burdens removed from our backs as we forgive and remove burdens from others.

No one has a heavier load to carry than those who are resentful and constantly concerned about themselves. Resentfulness is, after all, a form of self-centeredness. And Jesus, as you will recall, spent no time at all with such things. Jesus was far too concerned with helping others than He was with fretting about His own problems. He didn’t waste time with His own self-pity parties.

If we take Christ’s yoke upon ourselves we will find our own burdens to be much lighter. For all of us are carrying some heavy loads, the worst of which are our feelings about ourselves and about our relationships with others, particularly those that closest around us. Life is, after all, essentially hard, because relationships are hard.

But Jesus offers you something that can make life essentially beautiful for you and for me. “Come to me,” He cries, “all you who are weary and find life burdensome, and I will give
you rest. Take my yoke upon your shoulders and learn from me, for I am gentle and humble in heart. And your souls will find rest, for my yoke is easy and my burden is light.”

Everything depends upon how close you will let Jesus come to you.

Ad Majorem Dei Gloriam

*Fr. Joe Mungai, FMH, is a Franciscan Missionary of Hope, a relatively new congregation started in Nairobi, Kenya in 1993. He was ordained June 7, 2014. 

Wednesday, July 5, 2017

The Gospel of Jesus Christ


Losing is Finding. Giving is Receiving. Dying is Living

Sermon by Fr. Joseph Mungai
13th Sunday in Ordinary Time, July 2, 2017
St. John the Apostle Awasi Catholic Church, Kisumu Archdiocese, Kenya

A lady lost her handbag in the busy shopping

mall. Fortunately, an honest little boy found it and promptly returned it to her. The lady was truly delighted and quickly examined her bag. She was astonished. “Hmm! What happened here? I know there was a $100 bill in it. Now there are ten $10 bills.” The boy quickly replied, “That’s right, ma’am! I learned the lesson. The last time I found a lady’s bag, I didn’t receive any reward. She didn’t have any loose change.”


People work best when they know there is reward. Employees work harder when there is raise in salary and benefits. The most wanted fugitive can be captured in no time when a large amount of reward is offered. Hence, preachers of the Prosperity Gospel effectively attract followers by constantly harping on the Gospel passage: “Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap” (Lk 6:38).

Certainly, God is not some stingy benefactor. As St. Paul assured the Romans, “He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” (Rom 8:32).

He always offers reward to every good deed. That’s for sure. Jesus himself said so: “Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward.”

But we are surely missing the point when we do something good solely for reward. On his desk in the Oval Office, President Reagan kept a small plaque with the words: “There is no limit to what a man can do or where he can go if he does not mind who gets the credit.”

As St. Francis of Assisi pointed out in his Prayer of Peace, “It is in giving that we receive; it is in dying that we are born to eternal life.” Giving and doing something good, no matter how insignificant it may be, even a cup of cold water, is in itself our reward, for, as we always say, “God can never be outdone in generosity.”

Nevertheless, Jesus gives an important caveat: a reward comes at a great cost. The Gospel this Sunday, therefore, lays down the most fundamental condition for discipleship: giving up everything and carrying our cross for sake of Christ and the Gospel.

A catechist was teaching her five and six-year old children about the 10 Commandments. After she finished explaining to them the commandment to ‘Honor thy father and thy mother,’ she asked, ‘How about your brothers and sisters? What is the commandment that teaches you how to treat them?’ Quickly, one little boy quipped, ‘Thou shall not kill!’

Honoring and loving our earthly parents, our brothers and sisters, and our loved ones is truly laudable, and it is, in fact, commanded by God. Yet, no matter how important it is, it cannot override the greatest commandment of all, that is, to “love the Lord, your God, with
all your heart, with all your soul, and with all your mind”
(Mt 22:37-38). Everything else takes the backseat: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me” (Mt 10:37).

Interestingly, when we love God first and foremost in our life, our earthly loves are purified and enriched. The reason is simple: by loving God, the limits and obstacles brought about by our selfishness are surmounted, enabling our heart to expand and love all the more. Far from being downgraded, our earthly loves are fully enhanced and further dignified when the love of God takes precedence and supreme priority in our life.

Hence, losing is finding: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt 10:39). Giving is receiving: “Give and gifts will be given to you.” (Lk 6:38); “It is more blessed to give than to receive” (Acts 20:35). Dying is living: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit” (Jn 12:24).
St. Teresa of Calcutta hit the nail on the head when she said, “When you don’t have anything, then you have everything.” That is precisely how the dynamics of divine economics works. God’s graces unceasingly flow in abundance. Thus, holding on to
something makes us incapable of receiving more. Letting go, frees us from worldly attachments, and enables us to receive more. Carl Jung puts it this way, “Don’t hold on to someone who’s leaving, otherwise you won’t meet the one who’s coming.”


I believe everybody wants to follow Christ. Most certainly because of the promise of eternal reward in His heavenly kingdom. Yet, many of us cannot do so because of our attachment to creatures. 

There is nothing wrong with creatures. What is wrong is attachment to them. It is like holding on to grass while falling down the cliff. All these are just creatures, limited and ephemeral. We hold on, rather, to the Creator, the source of everything. Letting go of a pail of water in order to prime the pump and have more abundant supply of water is truly wise. 
Let me close with a quotation for an unknown author: “There are things that we never want to let go of, people we never want to leave behind. But keep in mind that letting go isn’t the end of the world, it’s the beginning of a new life.
Ad Majorem Dei Gloriam