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Saturday, September 26, 2020

How shall I vote?

by Lawrence Fox


Does the candidate or party platform ridicule the worship of God or prevent people from worshipping God in public or prevent another person's display of piety and patriotism -- as a means of advancing the party's own and your own personal end? (yes/no)


Does the candidate or party platform tell you it is okay to dishonor your parents (sneak, rebel against your biological sex, contradict parental moral authority, curse, & accuse them of being supremacists) --  as a means of advancing the party's and your own personal end? (yes/no)


Does the candidate or party platform tell you it is okay to commit violence against people (especially the unborn) and to commit violence against other's property (to play with fire) -- as a means of advancing the party's and your own personal end? (yes/no)


Does the candidate or party platform tell you that sexual pleasures with no accountability are okay -- as a means of advancing the party's and your own personal end? (yes/no)


Does the person or party platform tell you it is okay to loot and take what belongs to others -- as a means of advancing the party's and your own personal end? (yes/no)


Does the candidate or party platform tell you that it is okay to lie and  destroy another person's reputation -- as a means of advancing the party's and your own personal end? (yes/no)


Does the candidate or party platform tell you that it is okay to envy and trash the dignity of marriage (between one man and one woman in unity for life, and ordered to the procreation and education of children) -- as a means of advancing the party's and your own personal end? (yes/no)


Does the candidate or party platform tell you that it is okay to covet another person's lively hood, personal property, security, virtue, valor, and all other things which are the fruit of hard work -- as a means of advancing the party's and your own personal end? (yes/no)


If the answer is YES to any of the above objective standard questions (not imaginary goodies) than consider the other candidate.


For these questions are each based on the 10 commandments.  

 

Tuesday, July 7, 2020

The New Racism: Coloured Images Are Erased from History

Aunt Jemima's image is gone and so are the lives of 19 million black children


by Lawrence and Susan  Fox 

Aunt Jemima's name and image are being removed from Quaker Oats Company products in order to promote racial equality.


The company seems to think erasing the images of coloured people brings about equality. Planned Parenthood apparently agrees. They strategically placed their clinics in black neighbourhoods -- 79 percent are found within walking distance of minority communities -- resulting in the death of 19 million black children since Roe v. Wade was decided in 1973. 

In 2011, about 14 percent of the nation's child bearing population was black, but this group accounted for 36 percent of all abortions, according to the Centers for Disease Control and Prevention. That's 474 abortions per 1,000 live births, the highest ratio of any racial group in the U.S. 

Abortion was the leading cause of death in the black community in 2011. About 360,000 black babies were aborted, while black deaths that year from all other causes totalled 287,072, according to the pro-abortion Guttmacher Institute.

Those 19 million black children and Nancy Green, the original Aunt Jemima, deserve to be remembered, not erased from history. That those black lives have been snuffed out is a national tragedy. 

Nancy Green -- a former slave from Chicago -- played the living version of the Aunt Jemima character at the 1893 World's Fair. She did so well, she was hired to play the role for the rest of her life until her death at age 89. 

Green was a philanthropist and a founding member of Olivet Baptist Church, the oldest active black Baptist church in Chicago, according to Sherry Williams, who extensively researched the woman' life over 15 years as the Bronzeville, Illinois, Historical Society president.


"Black mothers are not irrelevant," Williams told GPB Radio News. "I look at Nancy Green as a black mother figure, and black women are the lifelines for generations, both black and white."
"My mother and grandmother cooked and cleaned in white homes," the black historian said. "My grandmother received little money for her labor, and then she had to turn around from those households and come back to her own house and take care of her own aging mother and young children."

Instead of erasing Aunt Jemima's image altogether, Williams wants Quaker Oats to invest money into preserving the legacy of women like Green and all black women caretakers.

"There's no other segment in society who did everything to take care of everybody," she concluded. "That has always been the black woman."

But what has been Green's reward for a life well lived? The role she played as Aunt Jemima has been erased and she herself is buried in an unmarked grave, forgotten like the the tiny black lives left in their own unknown resting places.  Williams is raising money to put a headstone on Green's last resting place.


Nancy Green's suspected grave in
Oak Woods Cemetery in
Chicago's Woodlawn neighborhood.
So now I get it. The Democrat National Committee and Planned Parenthood have been promoting equality for decades by snuffing out the names and the lives of God's little coloured images nestled in the womb of their coloured mothers.

Now I know why members of the DNC, Black Lives Matter, and AntiFa march and loot in favour of Planned Parenthood. They consider aborting coloured babies as a means of promoting racial equality.

And people ask me, Lawrence Fox,  "Why don't you take more seriously the message of so many decent 'Social Justice Warriors'?"

Tuesday, April 21, 2020

Screen Time: Grandma Finds Covid-19 Affects More than Jobs & Health

It Also Affects Relationships: A Poem

by Phoebe Wise

(One month into the Covid-19 quarantine, April 20,2020, in Southern California. It’s technically against the law right now to meet with another household, even if they are family.)

Peter, I cannot see you.
On the screen, yes.
But not you.

A streaking form,
Shrieking your babble,
"Bad lion, dinosaur,
Bite you!” 
Chomp!
Your mommy’s leg
Gets the real bite.

I’m left laughing, 
Holding my screen.
Image upside down now;
Your phone, Peter, I mean
Your Mommy’s phone,
Dropped on the floor,
Camera staring at
The ceiling fan, 
Twirling around.

You, unheedful,
Off to chase
Your big brother
Through the tunnel
Of a safari tent, 
Set up in your bedroom
To amuse a three- 
And a five-year-old.

Outside the virus blows.
Smaller than a prowling dinosaur
But real, more deadly.  

Deadly for grandmas.
You, the dangerous carrier,
Locked in your house, to keep me “safe".

But how can I live without my heart?
My.  Sweet.  Heart.  
Just turned three.
Still a baby.  
Little man.  All boy.
Roars like a lion,
Big as Tyrannosaurus,
But wants his diapers
And his nursies.  

Peter, you can’t see me.
Me--who once was
Your preferred diaper changer.
Mom you pushed away,
Chose me to deal
With the smelly mess.  
Privilege unparalleled-- 
If you’re a Grandma.
And know how to reckon
In baby coin.  

Coin I have 
But none to spend.
I can't trade up,
Can’t take you to the park
Or mall, to ride the little cars
That go nowhere, everywhere
You can go in your baby mind:
Legoland.  The county fair.  Outer space.


Just out.  Space.  The playground.
Places you can’t go.  Grandma’s house.

Oh, you came once.  One time.
Your mommy brought you with her
In her car when she was
Dropping something off.
I knew you were coming,
And left.  Escaped in my car.

I knew how it would be--
You would want the full ritual:
Come inside, shoes off,
Straight to the play kitchen,
That becomes our pretend Starbucks,
Make a mocha for grandma,
In a plastic cup,
Accept intangible payment
On your delicate, upturned palm.
Then onto the carpet
To play with trains and blocks.
Finally, outside, 
bubbles to chase,
Balls to kick
On the lawn, with Granddad.

Time to go.  Shoes back on.
Into your car seat.  
A Hershey’s Kiss for your baby hand,
A bribe from Grandma—don’t make a fuss--
Think of me as you ride back home,
Not just me, but all of it--the whole shebang
That happens at Grandma’s house.
I wait patiently as you sit in your car seat,
peeling the foil away, 
Neatly handing me each tiny piece,
Until you pop the Kiss in your mouth,
And give me five.

Car doors slam and you drive away 
With your mom and your brother.

“Goodbye, Grandma!”  he yells.
You wave goodbye, too,
your mouth full of chocolate.

"Goodbye.  Goodbye till next time,
My pride and joy boys!”

That’s it.  That’s all there is
To this precious ritual
that looms so large
in the three year old brain.

All there was.

Peter, you won’t understand
Why you have to forego
The beloved rite,
The pleasant routine:
Pretend Starbacks greeting,
Hershey’s Kiss farewell."

I fled.

Granddad stayed on bravely
To face the happy greeting,
Peter waving “Hi, Granddad!”
From his car seat.  
Then the disappointment
And wailing
When there was no 
Getting out
And going inside to play--
A mocha for Grandma,
Bubbles for Peter.
Just a long ride back home,
Tears, exhausted sleep.

I’m a coward.  I can’t face it.
The tears.  The incomprehension.

His brother is bigger.  James understands.
Knows it’s a germ.
A tiny thing you cannot see.
But it can kill you. Me.  Mostly me,
One of the “vulnerable”, 
Because I am old, a grandma.
He misses me but understands.
He must protect me.

But Peter, you're three.
You cannot see me.
Except on a screen.
And screens are not real.
Babies know.  Know better than we do.
Screens cannot change diapers 
Or draw bubble baths.
Screens have no kisses,
Chocolate or otherwise.
Drop the screen,
Run away laughing,
Leave Grandma 
To stare at the ceiling fan,
Twirling above.

Sometimes at night
I come to visit you.
Drive the few miles
That divide us.  
Come bearing gifts 
That are just the excuse
To be near, even though
I can’t touch,
Can't see.  

I go when you are sleeping, 
upstairs, safe in your room,
Safe in the safari tent
That at night becomes your bed.
Curled up together,
With your brother, 
Breathing as heavily
As baby dinosaurs,
Or so I imagine.
I cannot hear you.  

I put my offering on the doormat:
A loaf of homemade bread
For mom and dad,
Toys for my grandsons.

I see there is something for me:
A sack of geranium stems
For starting new plants.
I pick it up with gloved hand
And back away.

Taking out my phone 
I ring the parents.  
Mom comes to the door,
Screen in hand,
My baby, once, my own, 
Her face all grown up
In the porch light. 
Behind her Dad, 
Face in the shadows,
My son-in-law.
The last time I saw them,
A month ago?  I’ve lost track.

They are smiling, funny,
Charming as ever,
Standing warily behind their screen door.
Me at a good distance,
Six feet minimum.

Why this mandated measure, six feet?
That’s how far down we put our dead!

Is this forever, I wonder?
Or is it just till the memories fade
In a baby man’s brain,
Of bubbles and chocolate and Grandma’s lap.
And screen time is all that remains,
Cold, flat, odorless, tasteless.  Empty.  

“I love you,” I whisper
And drive back home.

  • California Governor Gavin Newsom issued a statewide stay-at-home order on March 19, 2020, making it one of the first states to issue mandatory social distancing policies in response to the Covid-19 outbreak.