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Thursday, June 4, 2015

Liberalism: A Stupid & Cruel Fantasy

By Christopher Ziegler

Author Christopher Ziegler
can be found @CZWriting on
Twitter
In 1992, the US Supreme Court expanded abortion rights in America in a case called Planned Parenthood of Southeastern Pennsylvania v. Casey. 

At issue was a Pennsylvania law that required a married woman to notify her husband if she was planning on having an abortion. The court overturned the law, writing that, “It cannot be claimed that the father’s interest in the fetus’ welfare is equal to the mother’s protected liberty.”

This decision is but one in a series of decisions stretching from the 1960s to the present day that have dismantled the Constitution and replaced it with the philosophy of liberalism. However, Casey is worth revisiting because of one particular sentence contained in its decision.

Speaking for the majority, Justice Anthony Kennedy (America’s favorite Catholic apostate) wrote the following:

At the heart of liberty is the right to define one’s own concept of existence, of
Anti-Solomon, the most powerful man
in the United States Justice Anthony Kennedy,
 the one swing vote on the Supreme Court
meaning, of the universe, and of the mystery of human life
.”

Is this not the clearest and most succinct definition of liberalism ever given by a public official? 

Of course, Kennedy was freelancing when he wrote the words, “At the heart of liberty.” He was not defining liberty but redefining it according to the new anti-Constitutional (liberal) interpretation. 

The true meaning of liberty is self-rule and self-mastery—the inner-strength to choose to uphold that which is right. There is an objective truth, which exists independently of us. The duty of each individual is to discern this truth and conform to it through knowledge, self-disciple and virtue. 

Such was the understanding held by all the great sages: Socrates, Plato, Aristotle, the Old and New Testaments, Augustine,
16th president of the United States
Abraham Lincoln. He led us through
 the Civil War, preserved the Union,
abolished slavery
and  modernized the economy. 
Aquinas, Confucius, the U.S. founding fathers and Lincoln. It was the view shared by most of our countrymen and the courts until relatively recently. 

But that view is so passé.

Hence, we needed our Supreme Court to give us a looser interpretation of the law of the land. It is summarized by these words: “Liberty is the right to define one’s own concept of existence.” Voila! In the eyes of the law, the person who lives his life in rebellion against reality is now considered morally equivalent to the person who strives to conform to reality.

One area where we clearly see the effects of this liberal philosophy is in the big push currently going on for transsexual “rights.” The sex of a person is based on a biological reality determined by their genes—these are the facts. But the facts don’t matter according to liberalism because “liberty is the right to define one’s own concept of existence.” You get to decide your gender. Ignore those lame chromosomes. 

Or take the example of abortion. Life begins at conception. The life of the child in utero is nascent and precarious but it is a life nonetheless. However, as Melissa Harris-Perry of the archliberal network MSNBC said,“When does life begin? I submit the answer depends an awful lot on the feeling of the parents. A powerful feeling—but not science.” Life begins when we feel like it begins, because “liberty is the right to define one’s own concept of existence,” or, in this case, someone else’s existence. 

Or take the example of this country’s current approach to Islamic terrorism. The leaders of the Islamic State eat, sleep and breathe the Quran. They talk endlessly about Islam, sharia and the caliphate. But liberals understand what these Muslims believe better than the Muslims themselves. They know the terrorists must be misinterpreting the Quran because Islam is a “religion of peace.” Liberals can say that without having any understanding of Islamic history because “liberty is the right to define one’s own concept of existence.”

And then there’s Obergefell v. Hodges, the Supreme Court’s up-coming decision on gay “marriage.” It’s an undeniable fact that gay couples cannot produce children. Everyone should know that sex used outside of the way we were structurally created (such as sodomy — in either a same-sex relationship or an opposite-sex relationship) spreads disease. And, of course, the notion that the
Newly married same sex couple and adopted daughter
 (AP Photo)
Constitution contains a “right” to same-sex marriage is flagrantly absurd. But none of that matters because “liberty is the right to define one’s own concept of existence.” And if you believe otherwise you are a bigot who deserves to be ridiculed into silence.

As you can see, this philosophy can be used to justify literally anything. Liberalism is the negation of the reality that there is such a thing as objective truth. Liberals have no respect for tradition, natural law, religion, or whatever else is not expedient and useful for obtaining what they desire. This leaves them with no basis for morality beyond the will of the majority—the belief that might makes right. It is the triumph of the will, the essence of Nazism.

People accept the lie of liberalism because they are enslaved by their lusts and pride. America has fallen under a spell induced by decades of television and advertising, which have been constantly exhorting us to seek pleasure and enjoyment. Many have surrendered their power of self-control and have begun to worship their desires as idols. As a result, that which hinders their desires (reality) has to be minimized and explained away as something oppressive and useless. 

We are at a turning point in this country where the tone of liberalism is becoming increasingly shrill and self-righteous. Anger is the inevitable outcome of trying to fight against reality. As reality continues on in defiance of the liberal’s desire, his anger at what he deems “oppressive” turns into hatred and eventually rage. 

The rage is directed at the group of people, who are supposedly responsible for the "oppression," such as Christians, pro-lifers or people against same sex marriage, but really their hatred is just directed against reality. Under enough pressure, this rage can erupt into a spell of totalitarian violence—a reign of terror. From the guillotine to the gas chambers to the gulag, the history of liberalism is one of malice, resentment and bloodshed. 


The arrogance and empty promises of the Obama administration is what has brought the country to this sudden boiling point. Whether sanity is restored or whether the blood-dimmed tide is loosed depends on the prayers of the faithful men and women who remain. 

Into the Woods: Mr. Ziegler 

This post was first published at Barbwire.com 

Tuesday, June 2, 2015

CHASTITY -- Just Too Hard for Some Catholic Prelates?

Just too hard

by Phoebe Wise

Saruman: We must join with Him, Gandalf. We must join with Sauron. It would be wise my friend.
Saruman the White, the Betrayer
in The Lord of the Rings

Gandalf: Tell me, “friend,” when did Saruman the Wise abandon reason for madness? (Lord of the Rings)

Answer:  Since the Bishops’ Conferences of Germany, France, and Switzerland decided that the teaching of the Church on Chastity, the Theology of the Body, is  just too hard

Cardinal Reinhard Marx:
"We are not just a subsidiary of Rome."
A closed meeting of around 50 bishops, theologians, and media members took place recently at the Pontifical Gregorian University in Rome “with the aim of urging ‘pastoral innovations’ at the upcoming Synod of Bishops on the Family in October," according to The National Catholic Register. The meeting was led by Cardinal Reinhard Marx, president of the German bishops’ conference.  

The Register’s Rome correspondent, Edward Pentin, said that “participants also spoke of the need to ‘develop’ the Church’s teaching on human sexuality and called not for a theology of the body, as famously taught by St. John Paul II, but the development of a ‘theology of love.’”  Read more here. 

Apparently this new “theology of love” means endorsing same-sex unions, giving Communion to people who have remarried without annulments, and just acknowledging in general “the importance of the human sex drive.”

Seriously? Does this exalted bunch of prelates and scholars truly believe that our parents and grandparents, along with the ranks of saints and prophets back through all the ages to Adam and Eve, have not acknowledged “the importance of the human sex drive?”  Have these guys ever picked up a Bible? 

I suppose we should not be surprised that so many of the princes and scholars of the church have rejected Christianity’s traditional vision of human sexuality and have instead decided to follow the world’s current values, or lack thereof. 

The same thing happened when Jesus proclaimed his teaching on the Bread of Life:  Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.”  (John 6:53)

Many therefore of his disciples, hearing it, said:  This saying is hard.  And who can hear it?”  (John 6:61)

These were the same disciples, presumably, who had just witnessed the miracle of the multiplication of the loaves.

Nonetheless, “after this, many of his disciples went back and walked no more with him.  Then Jesus said to the twelve:  Will you also go away?  And Simon Peter answered him:  Lord, to whom shall we go?  Thou hast the words of eternal life.  And we have believed, and have known that thou art the Christ, the Son of God.  Jesus answered them:  Have not I chosen you twelve?  And one of you is a devil.  Now he meant Judas Iscariot…” (John 6:67-72)

Catholics who love the Church are praying that Peter will once again make his Confession (Matthew 16:19) when the Synod on the Family rolls around this October.  If Our Lord is truly the Son of God, then His words on marriage as proclaimed in the Gospel have not changed.  And His promise to give to Peter the power to bind and loose also remains in force.  The Pope will not abandon the teaching of the Church on sexuality.

Unfortunately, another constant of the faith seems to be the presence of traitors in the Church.

Am I calling Cardinal Marx, Archbishop of Munich and Freising, a Judas?
Maybe.  That’s the worst name I can think of.  The nicest one I can think of is schismatic.

There is no more hotly contested matter of doctrine in the Church at this moment in history than the meaning of human sexuality; Cardinal Marx has come down clearly on the side of the secularists rather than that of the clear teaching of the Church.  He could not be in greater schism if he tried to put one foot on
Isar River that flows through Munich
the left bank of the Isar, and the other on the right. 

It makes me sad to say this.  It is tragic.  Besides placing his own soul in jeopardy, Cardinal Marx and the other like-minded prelates are trying to deceive their flocks into following them down this path that leads to destruction and death.

Our Lady on the pillar and towers of the
Frauenkirche, Cardinal Marx's own cathedral. 
It is hard to think of what possible excuse to find for his errors.  I have just returned from a trip to Munich, and it is, on the surface, one of the most Catholic places on the planet.  It was founded by monks—the name literally means “monks”—and the city’s breathtakingly beautiful churches are a role call of the famous religious orders:  Augustinians, Franciscans, Jesuits, Theotines, Carmelites, to name a few.  Shrines to the Blessed Mother and other saints peek down from countless secular buildings.  Mary stands atop her pillar in the Marian Platz in front of City Hall, and the Frauenkirche, Cardinal Marx’s own cathedral, is dedicated to her.

On the dark side, Munich is also known as the city where Adolph Hitler and his Brownshirts started their movement. Plaques and
Plaque commenorating Kristallnacht or Crystal Night, a series of coordinated deadly attacks against Jews throughout Nazi Germany and Austria on Nov 9–10, 1938. German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
memorials to the victims of the Nazis are everywhere, lest people forget the lessons of history.

Even if people fail to read the plaques, there are other reminders of World War II that are more difficult to ignore:  unexploded bombs from the American and British air raids regularly turn up on construction sites and have to be defused or detonated.  I had not heard about this until I was reading a Munich
Excavation of possible unexploded bomb dating from
World War II in Munich
newspaper one morning and learned that there was a possible bomb being excavated near our hotel. The authorities expected to know if it was dangerous by Saturday afternoon.  We were glad to be leaving Saturday morning.

My point is that Cardinal Marx lives in a city that exemplifies the best that Catholic culture has to offer.  Present right alongside are reminders of what happened when the Nazis tried to replace faith in Christianity with godless materialism.   He is an educated man; he cannot be unaware of the parallels between the Nazi pseudo-philosophy and that of modern secularists and materialists.  See Christopher Ziegler’s great piece on the Nazis in this blog, "The Myth of the 'Gay Holocaust:' Lessons from the Nazi Experiment"  

Why is he ceding the field to them?  If God did not create our male and female bodies to complement and complete one another, if he did not intend sex to mean babies AND bonding, if he did not intend for the lasting, loving union of a mother and father to provide a school for heaven for their children, then what’s it all about?  Life has no meaning, and there is no God.  Do whatever you want.  Do whatever you can get away with.  Why should you care whether some “church” approves or not?

To return to my question, why is Cardinal Marx siding with the world’s view of human sexuality against the Church? 

Maybe he thinks the Church’s vision is just too hard.  Maybe he struggles with his own sexuality.  Maybe all those guys (and gals) who were at the closed meeting are struggling.  (Forget the maybe—there are not five people on the planet who are not struggling with their sexuality to some degree.)  No doubt he has seen the constant failure of the faithful to live up to the high standards of John Paul II’s Theology of the Body and Paul VI’s Humanae Vitae and is just throwing in the towel.  This saying is hard: and who can hear it?

Well, part of me understands, and sympathizes.  He is just a man, after all.  But part of me says, “Darn it, if I can do this, so can you.” 

Experts in media communication tell us that modern people are not convinced by reason and logical arguments; they are convinced by stories and personal testimony.  Empirical evidence can amply demonstrate that using our sexuality in unnatural ways, that is to say, ways contrary to the purpose of the Creator, makes us miserable, unhealthy, and can even kill us.  But forget science.  I wish I could just tell Cardinal Marx some stories from my personal experience.

When I was a young woman in my twenties I accepted my first job in a small town hundreds of miles from my family, and the loneliness was overwhelming.  Frankly, after living there just a few months I was looking to find a husband.  One day I had to see a physician, and I couldn’t help noticing that the doctor was rather young and very good-looking.  Since it was such a small town, my discreet inquiries soon produced the skinny on the doc:  he was not exactly available.  “You see, his wife left him a few years ago.”  When I asked if he ever dated or showed signs of wanting to remarry, my informant said, “Well, he’s Catholic, and he doesn’t believe in divorce.  He is going to stay faithful to her, even if she’s not faithful to him.”  Although disappointed, I was very impressed, and that man’s example helped steel me to get through one of the loneliest times of my life.  “If he can do it,” I thought, “so can I.”

What would Cardinal Marx have to say to that doctor, I wonder?  Would he tell him to forget the bride of his heart and get on with life?  Would he tell him that his marriage was more like a sacramental than a sacrament?  I often get the impression that some of the clergy think that the laity’s sacrament of matrimony is weak sauce compared to their own sacrament of ordination.  Not so.

Another story.  While I was still living in that same small town, my grandmother came to visit me, and she came down with the flu.  I had to take her to the emergency room of the town’s Catholic hospital in the middle of the night.  Flitting around the large waiting room like a cheerful moth was a tall and sprightly Irish priest.  He made a beeline for my granny and me as soon as he saw us, and started in with calling her “my love” and “my darling.”  He soon had my Baptist grandmother wrapped around his little finger, and she relaxed and decided that maybe it wasn’t her time to die after all.  I was so grateful.  “He could be home with a wife,” I thought to myself, “or just home watching television in the rectory, but instead he is here, bringing light.”

What does Cardinal Marx really think about celibacy?  Does he realize what a gift it is to the people of God?  What a foretaste of Heaven?   Does he believe that priests and religious are sacrificing the good of marriage for the sake of others, to mirror Jesus Christ to them?  Or is he more concerned about “the importance of the human sex drive?”

In recent years I met a woman who has come out of the “gay” lifestyle and has rediscovered her Catholic faith.  She is, oh, I don’t know what age.  She has a very youthful face, but I think it may be too late for her to have children of her own.  The lies that she bought about the “gay” culture in her early years have robbed her of one of the greatest joys of life—a family.  But she is not bitter.  Far from it.  Her joy and her service to others are a constant source of amazement to me.  And inspiration. 

What would Cardinal Marx have to say about her struggle to leave the gay lifestyle and her new love for her faith?  Would he say, “Welcome home” or “Why bother?”

Finally, there is my own story.  When I met my husband in 1979, we were both determined to live the Church’s teaching on marriage. In addition to the motive of respect for the Church’s law, my husband did not want me to risk damaging my health and my fertility by ingesting a dangerous steroid.  We had heard of natural family planning, but how to go about it?  It was not even mentioned in the required marriage preparation classes.  So I bought a little paperback book called A Cooperative Method of Natural Birth Control.  First published in 1976, it was authored by some back-to-nature hippies who lived on a commune called The Farm in Tennessee.  And guess what?  It worked.  Thanks be to God, my husband and I never resorted to artificial birth control, and were we able to have 3 beautiful children.  Here I will dare to inject a reference to science:  studies have shown that couples who use natural family planning almost never get divorced.  My husband and I celebrated our 35th anniversary this spring.

What would Cardinal Marx have to say to couples like us who respect Church teaching, wait till they get married to have relations, and then keep themselves free of health-damaging, environment-damaging hormonal birth control, aka The Pill?  Would he call us crazy?  Would he tell us our way of life is just too hard?

Would he say that we should abandon 4,000 years of Judeo-Christian tradition and join with Sauron, I mean, the secularists? 

For the misery that brings, see other posts in this blog: 















Monday, June 1, 2015

Holy Trinity Sunday: The Father and I are One


Sermon by Rev. John Paul Shea
Ascension of the Lord, May 31, 2015
Saints Peter and Paul Parish, Tucson, AZ

"Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and will be forever, world without end.”

Today the Church celebrates the Solemnity of the most Holy Trinity. 

As we reflect on today’s celebration we are reminded that the belief in the Trinity is a central to our Christian faith. 

Every baptized Christian is baptized in the Trinity, as our Lord tells His disciples in today’s Gospel reading (Matt 28:16-20) after He  rose from the dead. 

He says, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit...”

Now, as many of you know, I am a convert to Catholicism and was raised and baptized Mormon. Even though I was baptized Mormon, I had to be re-baptized as Catholic because the Mormon Church does not baptize in the Trinity. The Mormon Church believes in the Father, Son, and Spirit, but they believe that the three persons are separate beings.

Yet, as Catholics, we believe that the Father, Son, and Spirit are three Persons of One Essence. In other words, the Father, Son, and Spirit are One in three Persons. This belief of our faith comes from the Scriptures and in the words of Jesus Himself…

For example in the beginning of the Gospel of John we hear that the Word, who is Jesus, was with God, the Word was God, and the Word became flesh (John 1:1). 

Saint Paul says that Jesus is the
“image of the invisible God… the firstborn of all creation….He is before all things and all things were created through Him." (Colossians 1:15-17).

Again, in the Gospel of John, our Lord says,
“Believe in me that I am in the Father and the Father is in me… The Father and I are one.” (John 14:11, John 10:30) And He says that the Father will send the Holy Spirit in His name to teach us all things. 

Fr. John Paul Shea 
My brothers and sisters, as we reflect on our Catholic belief in  the mystery of the Trinity as Father, Son, and Spirit, One Being in three Persons, we are reminded that God is a God of relationship.

In today’s first reading from the Book of Deuteronomy (Deut 4:32-34, 39-40) we hear that God spoke to the Israelites from the midst of fire, and how He took them for himself
“by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terror.”

So we hear in this reading how God is all-powerful. God is huge! He is incomprehensible to our limited human minds.
But, we are reminded in today’s celebration that although God is huge, powerful, and almighty, He is also a God who is intimate and close. In fact, God wants to have a relationship with each and every one of us. He offers this relationship to us through His Son and the gift of the Holy Spirit.

In today’s second reading to the Romans 8:14-17, Saint Paul says “For those who are led by the Spirit of God are sons of God… The
Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.” 

God has created each one of us for Himself. We are special. We are His children.
The question we must ask ourselves today is are we acting like God’s children? Do we acknowledge God’s dignity within us and within others? Do we pray to the Father, Son, and Spirit each day, acknowledging our need for God’s help in our daily lives? Or do we wander around like lost sheep as with the rest of the world? 

In today’s Gospel our Lord tells His disciples that
"All power in heaven and on earth has been given to [Him].” And He reminds us that He is with us always, “until the end of the age."

Jesus is with us. He has given us His Spirit to help us. And His Father is watching over us. Our Lord is coming again to establish His Father’s kingdom on Earth, and the Holy Spirit will lead the way. May we become part of our Heavenly Father’s kingdom on Earth by living as His children today.

"Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.”