Original Justice: Marriage Between One Man and One Woman

by Lawrence Fox

Editor’s Note: This is the sequel to Genderless “Marriage” Threatens the Foundation of Civilization  in which Lawrence wrote,  “The fruitful bonding between man and woman is the most fundamental form of original justice.”

Commentator Mark Hoffman accused Lawrence of not knowing the definition of “justice,” which he defined as

"the maintenance or administration of what is just especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments." Now we see what Mark was missing.

It was a common practice for ancient rulers to form images of themselves and place them within temples throughout their kingdom. Perhaps they wished to be worshiped. Maybe they just wanted to be honored.

But God – from a completely different motive -- did likewise. He placed within the temple of His creation His own image, that of man – male and female. Then He breathed on them, and blessed them with the Gift of His Holy Spirit.

Adam and Eve were God’s ambassadors within creation. We know from the writings of St. Paul, especially the Letter to the Colossians, that Jesus is the perfect Image (icon) of God since in Him dwelt the fullness (pleroma) of Divinity. Pleroma was a Greek word used by philosophers to identify the overabundance of divinity, which emanates from the One, the source of all life.

It seems several of the early Church Fathers considered that God planned that Adam and Eve be made in the image of God’s Son, the incarnated Jesus Christ, “who is the same yesterday, today, and forever.”

Male and Female He made them in His Image 

Now that is something to contemplate. With the creation of Adam and Eve, God saw all that He made and it was very good. In essence, material creation was complete, there was no evil, and God rested on the Sabbath.

The Book of Genesis states that Adam and Eve were made in God’s likeness.  St. John in his 1^st Letter states “We are already children of God but what we shall be has not yet been revealed but we know that we shall be like Him (Jesus) when He comes for we shall see Him as He is.”  To see the Face of God, one must be like Him.  

Adam and Eve as such were without sin and full of the Life of God, and therefore in God’s likeness.  Blessed with the supernatural gift of holiness, they were able to walk and talk with God in the Garden.  From the beginning, they were in communion with God and participated in God’s Divine Nature. This sanctifying grace was a free gift from God, Who could have made Adam and Eve naturally whole with nothing more.

But God created Adam and Eve among all the creatures for Himself, so that they would know, love and serve Him in this life and be happy with Him in eternity.  Adam and Eve came from God and their destiny was to return to God.

God brought all the animals to Adam to see what he would name them and whatever he named them they were so named. Man -- Adam and Eve – was given other preternatural gifts such as infused wisdom which means they knew the purpose of things. By naming the animals, the original male and female knew and identified their purpose and their universal substance. Today, man has completely lost the concept of the purpose of things. 

Both Adam and Eve freely walked  naked in the Garden, but they were not ashamed. They possessed in their being and manifested in their state of marriage God’s original justice within Creation. They were in harmony with God, with themselves, with each other, and with creation. Perhaps this is where modernists would say God does not create junk.

Adam and Eve’s original justice was to be lived within God’s command and blessing, “Be fruitful and multiply and have dominion over the earth.” Adam said, “This is now bone of my bone and flesh of my flesh. I shall call her woman for she came forth from the side of man." And Jesus added, "And for this reason a man shall leave father and mother and cling to his wife and the two shall become one flesh.”

God commanded Adam and Eve to till the Garden. He said that they could eat of all the fruits of the Garden except for one. They were not to eat the fruit of the tree of knowledge of good and evil. God so warned them that on the day they did eat of that tree, they would die. 

Adam and Eve possessed immortality. They were not created for death or illness or ignorance. Adam and Eve were to be parents and teachers of the human race.

The serpent identified by Jesus as “a murderer and liar from the beginning” convinced Adam and Eve to put their

"You shall be like god."

hands to the tree of the knowledge of good and evil. He caused them to doubt God’s goodness and lied: “You shall be like god knowing good and evil.”

(Note: It was U.S. President Barack Obama who stood before the graduates at Notre Dame University in 2009, and said, “Faith must entertain a healthy degree of doubt in order to overcome fanaticism.”  It was a serpentine statement on the same level as the lie in the Garden.  We can conclude based upon the sage advice of Obama that Jesus was a fanatic, so was Paul and Peter, since they went to their deaths possessing unwavering certainty. In the meantime, Obama believes the fanatic Islamic State (ISIS) is not an expression of Islam.)

Adam and Eve were in God’s image, but placing their hand to the tree, they chose to “know good and evil apart from God’s Divine Revelation.”

Ex-Liberal Christopher Ziegler makes the same point in Obergefell v Hodges: The New Tower of Babel  with respect to Same Sex “Marriage.”

“Man wants to seize the fruit and forsake the source, to 'worship the creature more than the Creator' (Romans 1:25),” Ziegler wrote. “He (modern man) will take the fruits of the tree, those things which are delectable to the eye, and reject the root and branch, which is God.”

This rejection of Divine Revelation continues to be a major cause of sin in the world. They saw that the fruit was delightful to the eyes, good for food, and profitable for wisdom and so they ate it and suddenly discovered they were naked. Adam and Eve lost their original justice, their likeness of God,  and experienced the condition known as concupiscence. They hid from God.  They hid from each other, sewing fig leaves to cover themselves since they could not control their passions.

Eve blamed the serpent for her actions, and Adam blamed God and Eve. As such, they were no longer in harmony with God, neither with each other nor with creation. God clothed them by killing an animal and covered them with animal skin. This foreshadowed the Old Testament rule, “There was no forgiveness of sins without the shedding of blood.”

But animal blood could not make a person holy. God promised them a Redeemer who would put enmity between the woman and her seed and the serpent and serpent’s seed.  (Gen. 3:15) Adam and Eve handed down the loss of God’s likeness as original sin to all generations. Hence we cannot assume that because God did not make junk that he made us with sinful inclinations. Those came from our first parents.

Original sin simply means the absence of the good (sanctifying grace), which should have been there and passed on from parent to child. Man and woman had to wait for the Messiah to come. In Him, they would become “born again” in sanctifying grace.

  

Jesus was sent by God to redeem mankind from the slavery of sin and to restore God’s likeness within humanity. Jesus emptied himself and became man. He was obedient -- even unto death on the Cross. All that was lost by Adam and Eve’s disobedience was restored by Jesus’ perfect obedience. In Jesus’ death and resurrection, the baptized become God’s adopted children in Christ, filled with the Holy Spirit, washed with the Blood of the Lamb, and sealed by the Holy Spirit for eternal resurrected life.

On Holy Thursday, Jesus instituted God’s New Covenant of Love by first bathing his disciples’ feet and then celebrating the New and Everlasting Covenant in His Body and Blood.

The Temple sacrifices were coming to an end. God now gave to His people the Eucharistic Celebration by which humanity returns in justice a holy and perfect sacrifice to the Father in thanksgiving for the goodness of His Creation and Redemption in Christ Jesus.

The knot of sin was untied. Adam and Eve in the Garden decided, “Not God’s will but our will be done.”

garden, a point of decision 

Jesus in the Garden decided, “Not my will but God’s will be done.”

Jesus’ death on the cross reconciles humanity with God, “Father forgive them for they know not what they do.” Jesus’ death on the cross brings rest, “It is finished.” In Christ Jesus, humanity is able to return to the Garden (the Kingdom of God, the Church) victorious over sin and death. Jesus said, “Where I am so you shall be.” Jesus is the heart of the Church, the Mystical Body of Christ.

Jesus’ death on the cross brings about the grace of renewal, “From His side flowed blood and water.” Jesus -- by his sleep in the tomb --renews the Sabbath day rest of the First Creation. Jesus goes into hell (the place of the dead) and leads the saints of the Old Testament into heaven including Adam and Eve. Jesus’ rising on the 8^th Day manifests God’s Eternal Rest and New Creation, bringing forth complete victory over sin and death.

As a result of Jesus’ life, death and resurrection, the baptized are drawn back into an original justice with God, with themselves, each other, and with creation.  The moral law is now lived in and through the power of the indwelling of the Holy Spirit. Man, who comes from God, is now able to return to God in Jesus Christ, who ascended to the Father, “to my God and your God, to my Father and your Father.”

The Church is the Bride of Christ. God maintains – even in Redemption --- the image of the fruitful bonding between one man and one woman – as the most fundamental form of original justice.

Like this piece? Perhaps you'd like to read Lawrence's poem Tasks at Hand: A Poem about the Delights of Faithful Marriage

or Living Stones Built into a Spiritual House: the Communion of Saints

Tasks at Hand: A Poem About the Delights of Faithful Marriage

by Lawrence Fox

Lawrence and Susan Fox celebrate their 32^nd Wedding Anniversary on July 23, 2015

“Husband, you are so smitten.”


“Wife, you are so delightful.”


“Husband, we have countless tasks at hand.”


“Wife, that I understand; must they pause us on this day?”

“Husband, you are so obsessed.”


“Wife, just one more caress.”


“Husband, your hooks are in me now.”


“Wife, I have boundless tasks at hand.”

“Husband,  that I understand; let your hands abide for a span. ”

Did you enjoy this poem? You might like to read Thirty-First Wedding Festival with Flowers by Susan Fox

Obergefell v. Hodges: The New Tower of Babel

by Christopher Ziegler

Author Christopher Ziegler can
be found @CZWriting on Twitter

On Black Friday, June 26, 2015,  a day that will live in infamy, the U.S. Supreme Court legalized "gay marriage" nationwide in Obergefell v. Hodges. 

Self-described homosexuals make up less than three percent of the U.S. population. The number of homosexuals who will actually get married as a result of the recent decision is even smaller. But Obergefell has a more far-reaching significance than merely changing the status of homosexuality in America.

Many, including myself, have written about how the constitutional precedent set by this decision could be used as a weapon against religious institutions. Lawsuits will fly. Others, including the dissenting justices, have drawn attention to the dangerously broad interpretation of the Constitution it introduced.

Some have speculated that this decision will lead to legalized polygamy. Already, the word throuple has entered

Throuple: A threelationship;
 a relationship with three partners.

my vocabulary. These remain legitimate concerns. We’ll have to see how things play out in the coming years.

However, no one has written about the deeper meaning, perhaps because no one has seen the historical context. Obergefell v. Hodges will have profound consequences for reasons that have nothing to do with the Constitution or gay marriage per se.

The real meaning of the decision is in the message it sent. That message was not limited to just three percent of the population. It was directed at every man, woman and child in the country. I myself received that message loud and clear. As did you.

The message is a pronouncement about what kind of society we are becoming—nay, have become. It has nothing to do with gay marriage and everything to do with advancing the agenda of our secular age.

Some would say this is an atheist age rather than a secular one. They’d be wrong. Atheism

is strictly a philosophical position and most people are not philosophers. Real atheists are not usually welcome at cocktail-parties among secular people -- they talk about God too much. If you want to waste an evening on poor quality theological discussion, go talk to an atheist. 

Atheism is one of the most brittle of all beliefs. It’s been said that there are no atheists in foxholes; which is why, when I meet an atheist, I tell him he is simply a man who hasn’t found his foxhole yet. (They don’t seem to like that.) 

Nor is it even a philosophy suited for most people. Humans have always worshipped gods of some sort. We cannot help but organize our lives around some first principle or ultimate concern. Whatever this ultimate concern is functions as our de facto god, whether we acknowledge it as such or not. And if this god is not the Trinitarian God of the Bible, it will be something else.

If a man does not serve God, he will serve something within the created order (the secular). Money, sex and ego are the usual suspects. This has been the story since the beginning. God created man in his own image, and endowed him with the power to wrestle with the divine. Although man is part of God’s creation, God placed him at the top, making him the master of nature.

But, unfortunately, God’s generosity has given man a generous appetite. God created man to love, honor and obey Him. But man wants to seize the fruit and forsake the source, to

“worship the creature more than the Creator” (Romans 1:25). He will take the fruits of the tree, those things which are delectable to the eye, and reject the root and branch, which is God. This is the essence of our first disobedience and it remains our perennial temptation.

As Bob Dylan said, “You’re gonna have to serve somebody. It may be the devil or it may be the Lord but you’re gonna have to serve somebody.” As it so happens, the devil doesn’t care who or what you serve as long as it’s not God. Pope Francis made this point in his first homily as Pontiff: “Whoever does not pray to God, prays to the devil. When one does not profess Jesus Christ, one professes the wordiness of the devil.”

In other words, secularism, unlike atheism, is not about what one believes but how one lives. It’s about the things one lives for and serves. A person can go to church every Sunday and still be just as secular as the village atheist. The question is whether one’s loyalties are with this life or the next, with the here or the here-after? Is one’s ultimate concern in time or in eternity?

The word secular derives from the Latin root saecularis, meaning worldly or temporal. Christianity understands that God exists outside of time and in eternity. Hence, the Medieval schoolmen gave us the concept of secular to distinguish the affairs of this world from the affairs of the next. On the hierarchy of values, the religious was considered higher than the secular vocation.

This duality gave birth to a tension in Medieval society. There was resentment on the part of some that they were on what they wrongly considered to be the slow-track to heaven. This tension was the fuse that lit the Protestant Revolution. It was Martin Luther who first tried to collapse the distinction between the religious and secular vocations by eliminating the former and endowing the latter with a higher significance.

This began the slow drip, drip of secularism which today is a raging flood. Luther and subsequent reformers didn’t know they were starting a 500 year war between the secular and eternal, which Catholicism had always tried to balance out in separate but complementary vocations.

Luther’s doctrine of “faith alone” disparaged the religious vocations and celibacy for the

kingdom. This upset the hierarchy of values and led to a great equalization in which everything, including religious experience, had to be secularized to be accepted. Nothing could be set aside for God. Inevitably, “faith alone” became “the world alone.”

The reformers believed that, with no help from the Church and the communion of saints, an individual could serve the secular yet still keep the eternal in his heart. But a man cannot be the servant of two masters. He will love one and hate the other. And that’s what happened.

The history of the five centuries since the Reformation is the story of how the soul of Western man gradually became acclimated to the spirit of the world. We began to believe we could get by on our own. The state of secularism today is one of widespread ignorance of the matters of eternity, as well as widespread lukewarmness and spiritual error.

This came to pass because we started to exchange the things of heaven for the things of earth. Nationalism and central government became a substitute for Christian fellowship and charity. Mechanistic science became a substitute for wisdom. Technology and capitalism became substitutes for faith and hope.

All these things are good and have their rightful place, but the condition of our secular age is that everything is out of place. The natural order has been inverted. They are proximate, but not ultimate ends. Man’s ultimate end is the knowledge and experience of God. But for secular man, the ultimate concern is human flourishing in this world.

Secularism has been culturally dominant in the West at least since the time of the Victorians. I know there are some atheists who believe they are being rebellious, intrepid or counter-cultural by cursing God and insulting the beliefs of Christians. I find this adorable. Two centuries ago that would have been rebellious. Today it is practically encouraged.

By 1901, Chesterton had already noted in England, “In our time blasphemies are threadbare. Pessimism is now patently, as it always was essentially, more commonplace than piety. The curse against God is Exercise I in the primer of minor poetry.”

The only way to be rebellious and counter-cultural now is to be devoutly Catholic—to not be secular. But this is becoming harder than ever. Even though secularism is triumphant, the tension which Luther first set out to resolve is still with us. The resentment which fueled him is felt even more strongly today.

This brings us to Obergefell v. Hodges. Although modern technology and government have endowed man with brave new powers, making it easier than ever to live without God, there was still a void. After all, these are corporate, not individual, phenomena.

Man yearns for the experience of God, which is something he feels in his bones. He seeks personal fulfillment. And for this a suitable substitute is not easily found. There’s only one thing that comes close. And that is sex, sex and more sex.

(The irony, of course, is that God made sex. The devil doesn’t even like sex—he finds it disgusting, animalistic. But he knows it is a powerful narcotic and, therefore, a most handy tool to tempt us away from keeping God first in our hearts.)

Obergefell ratified in law what the sexual revolution had already achieved in fact over 50 years ago. It was merely the inking of the latest cultural victory of secularism. Superficially, the ruling established a right to gay “marriage.” But in the larger sense what it accomplished was to establish a right to lust for all. It said, in effect, “Every individual was the right to personal sexual fulfillment, regardless of how they seek that fulfillment.”

Something can only be a right if it is applied universally. Hence, homosexual unions had to be brought under the fold of the law if lust was to be elevated into a right for all. By sanctioning the exceptional case (homosexuality), it establishes the pursuit of sexual fulfillment as a new norm. This is the consummation of our secular age.

After the decision was announced, there was a very broad show of support. But not all those people waving rainbow flags could possibly have been homosexual. It was a demonstration of the solidarity of sinners. You scratch my sin and I’ll scratch yours. People want the freedom to seek sexual fulfillment without the hang-up of being reminded of their eternal destiny. For this reason I expect there to be legal battles in coming years to remove all references to God from public life. That is the subtext of “#LoveWins.”

The resentment that comes from serving two masters was felt in that decision and the reaction in its aftermath. If we are to truly serve the world and enjoy our God-substitute (lust) in peace, the old master has to be

New Tower of Babel:
#LustWins 

buried at last. It’s all hands on deck now. Everyone must join hands in building the new Tower of Babel. Slackers will not be tolerated anymore.

Law is grounded in the moral norms of a culture. Hence, most people will always take their cues as to what is morally acceptable from what is legally permitted. For this reason, Obergefell does not just give us a right to lust but an invitation as well. “Come: eat, drink and be merry,” it tells us, “for tomorrow we die.”

This is a tragic message to send to a country already suffering from a near total lack of self-control. It created a new atmosphere of permissiveness that will push many of those already struggling with temptation, homo and heterosexual, over the brink. That means more divorce, adultery and fatherless children. It means more disease, heartbreak and rape. Lust is always stupid because it is the wrong answer to one of our deepest questions: what is the meaning of our bodies?

“Our culture no longer corners us into virtue, but impels us into vice,” Robert Reilly says in his book, Making Gay Okay. “Almost every contemporary cultural signal militates against chastity, which is why the fabric of our society is falling apart. The effort to construct a political order on Eros, of which homosexual marriage is simply the capstone, will end in the same way as Pentheus’ Thebes—in slavery, subjection, and destruction.”

In the Song of Moses, God says, “I will hide my face from them; I will show what their end will be” (Deuteronomy 32:20). Some Christians are wondering when and how God’s wrath will manifest itself. The answer is that it’s already here. We see it in all the freakish abnormalities that are quickly multiplying in the bodies and minds of people in our culture. Bruce Jenner is the least of it.

Paul tells us in Romans that those who do not honor God as God are given over to an inferior mind, and quickly dishonor themselves and their bodies. This is a natural cause and effect relationship. No lighting bolts from the sky required. Not acknowledging God is its own punishment, and naturally brings upon itself the punishment it deserves.

The cure for secularism is the fear of God. Eventually this fear will dawn on us when our permissiveness and wastrel ways brings the downfall of our government and society. The question is whether the rude awakening will come from within or without.

In the meantime, there is only one reaction to all this which is appropriate to a good Catholic: Comfort the afflicted and afflict the comfortable. Disturb the self-contentedness of the secularist at every opportunity by being a living reminder of eternity. Don’t allow them to have any inner peace. And, in all things, conduct yourselves with aplomb. After all, we know where we’re going; we know where we’re from.

“Whoever perseveres to the end will be saved” (Matthew 24:13).

Did you enjoy this post? Christopher Ziegler has more. 

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