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Sunday, May 13, 2012

Eulogy for the Virgin Bride

By Susan Fox

Patricia DeSimone was a friend for over 30 years. This is her eulogy given May 1, 2012 at St. Charles Borromeo Catholic Church in Arlington, VA

Terry Burdett and I were in our 20s in 1980 when we joined the Legion of Mary at the Cathedral of St. Thomas More in Arlington, VA. Pat DeSimone was the president of the group. When I informed Terry in Twenty-Nine Palms, California, that Pat was dead on Easter Tuesday, Terry responded, “I remember how she helped knuckleheads like us find our place in the church.”

I conducted several interviews with friends and family of long-time Legion of Mary member Patricia Marguerite DeSimone, who died on April 10, 2012, at the age of 86. What amazed me about their stories of her is that during her whole life she acted as a mentor, a “big sister” if you will, for several generations of younger people.

Pat didn’t just fall into the role of mentoring young people. She had a little brother, James DeSimone, and he was born when Pat was 12 years old. He remembers when he was a teenager and she was in her 20s. She was his big sister and she was very inspiring because she taught him to drive, and “Boy could she ever drive!”

Fr. Daniel Spychala was in the Junior Legion of Mary 40 years ago, when he met Pat DeSimone as president of that group. But what impressed him about Pat was the fact that she stayed in touch with him after he left the Junior Legion. He told me, “She was there at my ordination and first Mass. She was a friend when I was in the seminary and a young priest.”

Thirty years ago, I was a Catholic, who didn’t sympathize with devotion to the Blessed Virgin Mary. I joined the Legion of Mary because they did cool stuff. I told Pat how I felt. Pat was undismayed. She simply gave me a copy of “True Devotion to Mary” by St. Louis Marie de Montfort. It changed my life. I made my consecration to Jesus through Mary in 1980 with Pat DeSimone as my witness. It was the best thing anybody ever did for me. Three years later on my wedding day, I consecrated my marriage and all my future children to Jesus through Mary. That subsequently gave me immense consolation, for two of my three children died in miscarriage.

But many of you are younger and met Pat more recently. I am 59 years old. Jackie DeForge is only 37 years old and she met Pat in 2004 at first Friday devotions at St. Agnes and she remembers going out to IHOP with Pat at 2 a.m., “and it was like going on a retreat!” Jackie said, adding her favorite Pat saying was “Ask the Blessed Virgin and the Holy Spirit to enlighten you!”

That was Pat’s saying and that was Pat’s doing. I have letters from her where she says she is trying to discern God’s will. Pat wrote, “I think the Lord and Our Blessed Mother are sending me more people (to work with). I’m trying to determine if I’m right about them or is the devil trying to distract me?” Verbally, she told me many times, “The devil drives, God leads.”

Believe me, if Pat concluded that God wanted her to work with you, there was nothing you could do about it. That was David DePero’s experience. David met her at all night adoration. He was approaching 40; she was in her 80s. It was a very unlikely friendship on the face of it. He bumped into her at Whole Foods. She gave him a ride. He told me, “She kept trying to get in touch with me. She pursued, kept bugging me, it's like who is this lady?” Finally they started eating together at a local café. “She had a way of releasing you from the bondage of yourself,” David concluded.

I’m tempted here to tell you that members of the Legion of Mary hand out the Miraculous Medal so often, they are called the “Miraculous Meddlers.” And Pat spent a large portion of her life in the Legion.

Eva Balino met Pat in 2003. They both did adoration at St. Agnes, and went out to eat afterwards. Eva related this story: “I was brokenhearted and praying there. She came up to me, and said, ‘The Blessed Virgin Mary told me you need a ride.’ I said, ‘Yes, I need a ride.’ That started our friendship.”

Trudy Harlow said the things she remembered about Pat were that she always tried to bring everyone she met to Christ, and she was irrepressible. She stayed up all night, read junk mail, she had the most amazing laugh, she loved to eat and drink and be Italian and she church-hopped. Trudy said, “I loved her for who she was, for the faith she taught me and the fact that she stayed proud of me. She was humble and outrageous all at once.” And about Trudy, Pat wrote to me in 1991,”Spending Thanksgiving with Trudy. I sponsored her into the Church in 1985. She’s been very active! I’m proud of her.”

Now I am going to tell you the secret of Pat’s fruitfulness in our lives. Pat DeSimone chose to give her life to Christ as an unmarried virgin. I can attest that she lived a life of great purity. The world today does not regard virginity very highly. Watch television, listen to politics, go to the movies and you’ll see virginity is simply something to be thrown away. Some might call Pat a spinster or label her “on the shelf” because she never married. Poor Pat, no children. But the world is wrong.

It’s a paradox, but Pat – the virgin married to the Virgin Christ – had so many children we’ll probably never know them all until we get to heaven. St. Ambrose talked about Pat’s life in 377 AD. He likened Pat’s life to that of Holy Mother Church, who is “ignorant of wedlock, a virgin, yet a mother of offspring. The Church bears her children not by a human father but by the Holy Spirit. She bears us not with pain, but with the rejoicings of the angels. The Church, a virgin, feeds us, not with the milk of her body, but with the milk of the Apostles.”

That’s the kind of milk Pat fed us, the milk of the apostles. “Holy Mother Church has not a husband, but she has a Bridegroom.” Whether she is the Church or a human soul choosing the life of virgin dedicated to God, St. Ambrose said, “Without any loss of modesty, she weds the Word of God as her eternal Spouse.”

Pat understood this. A year ago I was talking to her on the phone and I told her that St. Faustina had a vision of the place reserved for virgins in heaven. Pat -- with longing in her voice -- wanted to know all about it. Unfortunately, St. Faustina didn’t say much except that it was beautiful.

Pat experienced another side to the life of the virgin bride. Our Lord – all bloodied and marred with the marks of His most cruel Passion – appeared to St. Faustina, and said, “The Bride must resemble her Groom.” Pat received that aspect of her spiritual marriage with great enthusiasm. On Good Friday, Pat lay dying of cancer at the Joseph Richey Hospice in Baltimore. She was unresponsive at this point as she hadn’t eaten or drunk anything for five days. I called her up and had the nurse put the phone to her ear.

“Pat, “ I said, “It’s Good Friday, and you’re up on the cross with Jesus!” The nurse got really excited, took the phone back and said, “Miss DeSimone nodded her head! Oh my, the hearing is the last thing to go!”

And so Pat, nicknamed Pasquelina, which in its Latin roots means related to Easter, died two days after Easter. That place in heaven reserved for Virgins? She probably is checking it out right now.

Sunday, March 11, 2012

TRANSFIGURED INDEED

by Lawrence Fox

Consider the Transfiguration of Jesus Christ. The recorded events are a rich foundation for understanding: the mystery into the Blessed Trinity, the Divinity of Jesus Christ, the Communion of the Saints, the Exodus of the New Testament Church out of the Earthly Jerusalem, and the veracity of the Resurrection events (since the apostles were not anticipating nor did they understand the resurrection of Jesus prior to the Sunday event as evidenced by their confused response to his command to tell no one until after His Resurrection from the Dead. They wondered what he meant by, “Tell no one until after I have risen from the dead.”)

And yet the reading last Sunday, which drew my attention, was the responsorial psalm 115 (116) “What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.”

I imagine Jesus reciting these words with his disciples on Holy Thursday. Consider the various messianic statements: Jesus’ sacrifice to the Father in the Holy Spirit is most precious for He is the faithful one, God’s Beloved Son. We heard God the Father say as much when Jesus was baptized and again here on the Mountain of Transfiguration. These word are a comfort to those of us who were baptized into the Life, Death, and Resurrection of Jesus Christ for again “precious in the eyes of the Lord is the death of his saints.”

Next we hear that the Messiah is the Son of God’s Handmaiden. Mary (Jesus’ mother) confirmed these prophetic words when she humbly responded to the Angel Gabriel: “Behold the Handmaiden of the Lord, be it done unto me according to your message” (Luke 1:38). Mary’s proclamation as being “the Handmaiden of God” testified that Jesus is the Messiah. And because Mary is the Mother of the Messiah, she is the Handmaiden of the Lord. Since Jesus is the same ‘yesterday, today, and forever,’ Mary, too, remains God’s Handmaiden, ‘yesterday, today, and forever.’ Being God’s eternal Handmaiden, she continues to serve and disciple the Mystical Body of Christ as it journeys into eternal life (the communion of saints).

Then we understand via the Psalm that the Messiah offers a new sacrifice, one of Thanksgiving (Eucharist) to the LORD. It is my understanding that rabbinic tradition states: “the Messiah would bring an end to animal sacrifice and establish a new and eternal sacrifice; a covenant with the Father which is a Eucharistic (todah) Sacrifice of Thanksgiving.”
On the night before Jesus died, he took the bread, gave thanks and broke it and gave it to his disciples and said: “This is my Body which is offered up for you… in the same way he took the cup saying this is the cup of my blood, the blood of the new and everlasting covenant.”

St. Ignatius the Martyr and the third bishop of Antioch (110+ AD) in his Letter to the Church in Ephesus identified this Eucharist (one common breaking of bread) as “the medicine of immortality and the sacred remedy by which we escape and live in Jesus Christ for evermore.”
Symbolic bread is not the “medicine of immortality and the means of being eternally united to Christ.”

And so, Jesus who is God’s Eternal Word -- for whom and through whom all things were made and through whom God sustains all things – made a command to nature on Holy Thursday, “This is my Body.” The Apostles witnessed Jesus command nature on many occasions: Jesus said to the wind and the waves, “Stop and be still!” (Mark 4:39) and so they became calm. And again in Mark’s Gospel Jesus takes the loaves and fishes, offers a prayer of thanksgiving, breaks the two loaves of bread (Mark 6: 41) and then gives it to his disciples and through them feeds 5000 men not counting children and women. In Mark 14: 22, the same exact words are recorded as part of the Holy Thursday events. And yet, Jesus’ command to nature “this is my body” still scandalizes many disciples.

The literal reality of Jesus' one eternal sacrifice of praise and thanksgiving and the Eucharist as being "Body and Blood" remains verboten as part of their assent of faith in Christ. Atheists argue, "Jesus’ words are only symbolic" – a natural conclusion since they deny his Divinity. In other words, a person’s faith only needs to be on the same level of an atheist to hold that the Eucharist is a symbol. Is that the core of the matter? Maybe there resides an element of doubt about whether “Jesus is True God and True Man?” Or is it simply a struggle with obedience to the Deposit of Faith (the oral and written tradition of the Church handed down to us by the apostles) and the implications thereof?

Either way, the Mystical Body of Christ never reaches full communion, as St. Paul envisioned would be the case. “Because there is one loaf, we who are many, are one body, for we all partake of the one loaf.” (1 Corinthians 10: 17)

Saturday, December 24, 2011

Merry Christmas from the Foxes

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." (Luke 2:8-12)

Good News! A Savior is born!

Who knew first? A lowly group of ordinary shepherds. But the news was intended for everybody -- for all mankind for all time because those shepherds were excited. And they checked it out. They went over to Bethlehem to see this thing that happened, and found the Baby lying in a manger. And they told other people!

It must have been very rare to find a new born baby laying in a stable in a place where animals feed. But that is indeed how Our Lord Jesus Christ chose to come into the world. And those are the type of people He invited to His birth -- ordinary people.

When He exited the world, Jesus chose the cross as the means of his leaving. The cross became a stumbling block for the Jews and foolishness to the Greeks. Muslims teach somebody else took His place on the cross because to them Jesus was a great prophet, and to die on the cross was a shameful death. It's too bad more people didn't pay attention to His birth because being born in a stable is a shameful birth. I mean who do you know who was born in a stable?

But Good News! God doesn't see things the way we do. He picked a lowly virgin to be Jesus' mother. He picked a carpenter to be his foster father. They weren't rich. The didn't have a car. And their status in life was bottom of the barrel. But God was excited because it was His Son -- the Word made flesh -- Who came to dwell among us. And He sent his angels with the Good News.

But he also invited kings from the East. They were led by a star. And they brought gifts, and so the tradition of Christmas giving began. For it is Jesus Who said, "It is better to give than to give than receive."

Whether you are led by a star or led by an angel, we are hoping you also find yourself in a stable this Christmas standing next to an Infant lying in a manger. For God so loved the world that He gave His Only Son. . .
-- Susan Fox